An Article from the National Review
My colleague Cato shared this article with me early this morning. It speaks to the fundamental principles of marriage which should be voluntary between consenting adults and should have no state involvement, as was the case prior to the 18th century in Britain. We need to go back to those days. Leave the state out of it!
WHY NOT SEPARATE MARRIAGE AND STATE?
by John Fund
There is no question that the media, political, and cultural push for gay marriage has made impressive gains. As recently as 1989, voters in avant-garde San Francisco repealed a law that had established only domestic partnerships.
But judging by the questions posed by Supreme Court justices this week in oral arguments for two gay-marriage cases, most observers do not expect sweeping rulings that would settle the issue and avoid protracted political combat. A total of 41 states currently do not allow gay marriage, and most of those laws are likely to remain in place for some time. Even should the Court declare unconstitutional the Defense of Marriage Act, which defines marriage as between a man and a woman for federal purposes, we can expect many pitched battles in Congress. The word “spouse” appears in federal laws and regulations a total of 1,138 times, and many of those references would have to be untangled by Congress absent DOMA.
No wonder Wisconsin’s GOP governor Scott Walker sees public desire for a Third Way. On Meet the Press this month he remarked on how many young people have asked him why the debate is over whether the definition of marriage should be expanded. They think the question is rather “why the government is sanctioning it in the first place.” The alterative would be to “not have the government sanction marriage period, and leave that up to the churches and the synagogues and others to define that.”
Governor Walker made clear these thoughts weren’t “anything I’m advocating for,” but he gave voice to many people who don’t think the gay-marriage debate should tear the country apart in a battle over who controls the culture and wins the government’s seal of approval. Gay-marriage proponents argue that their struggle is the civil-rights issue of our time, although many gays privately question that idea. Opponents who bear no animus toward gays lament that ancient traditions are being swept aside before the evidence is in on how gay marriage would affect the culture.
Both sides operate from the shaky premise that government must be the arbiter of this dispute. Columnist Andrew Sullivan, a crusader for gay marriage, has written that “marriage is a formal, public institution that only the government can grant.” But that’s not so. Marriage predates government. Marriage scholar Lawrence Stone has noted that in the Middle Ages it was “treated as a private contract between two families . . . For those without property, it was a private contract between two individuals enforced by the community sense of what was right.” Indeed, marriage wasn’t even regulated by law in Britain until the Marriage Acts of 1754 and 1835. Common-law unions in early America were long recognized before each state imposed a one-size-fits-all set of marriage laws.
The Founding Fathers avoided creating government-approved religions so as to avoid Europe’s history of church-based wars. Depoliticizing religion has mostly proven to be a good template for defusing conflict by keeping it largely in the private sphere.
Turning marriage into fundamentally a private right wouldn’t be an easy task. Courts and government would still be called on to recognize and enforce contracts that a couple would enter into, and clearly some contracts — such as in a slave-master relationship — would be invalid. But instead of fighting over which marriages gain its approval, government would end the business of making distinctions for the purpose of social engineering based on whether someone was married. A flatter tax code would go a long way toward ending marriage penalties or bonuses. We would need a more sensible system of legal immigration so that fewer people would enter the country solely on the basis of spousal rights.
The current debate pits those demanding “marriage equality” against supporters of “traditional marriage.” But many Americans believe it would be better if we left matters to individuals and….(Read More)